Story

Men Are Disturbed Not by Things

Men are disturbed not by things, but by the views which they take of things.

Thomas Wentworth Higginson's 1890 translation of the Enchiridion, chapter 5. The handbook was arranged by Arrian from Epictetus's teaching. It is not a book Epictetus sat down and published.

Indian-ink bust of a bearded man in a cap, an imagined seventeenth-century portrait of Epictetus.

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The story

Epictetus did not write the Enchiridion as a finished book. His student Arrian kept notes of the teaching and arranged this short handbook from them. Chapter 5 opens with the sentence above. Higginson’s 1890 English is the public-domain wording on this page.

The next sentences use a death everyone in the room would have known. Death is nothing terrible, Higginson has him say, or it would have appeared so to Socrates. The terror is in the notion that death is terrible. When you are hindered, disturbed, or grieved, do not put it on other people. Put it on your own views.

He then sorts people by what they do with that fact. An uninstructed person blames others for his misfortunes. Someone just starting the work blames himself. Someone fully instructed blames neither others nor himself. The line about “views” is the door. The chapter walks through it.

The same move shows up later in Marcus Aurelius, who had read this tradition and wrote a private version of it in Meditations 8.47. Epictetus was not an emperor taking notes on campaign. The ancient account is that he had been enslaved in Rome, was later freed, and was banished from the city under Domitian. He taught after that at Nicopolis. The handbook’s example is still Socrates, and the thing it asks you to inspect is the view, not the event.

The artwork

Imaginary portrait of Epictetus · Abric, 1653

Indian ink · Les Morales d'Epictète, de Socrate, de Plutarque, et de Sénèque, by Jean Desmarets de Saint-Sorlin

This is a drawing in Indian ink from a 1653 book of moral extracts, made by an artist the volume names as Abric. It is an imagined face for Epictetus, more than fifteen centuries after he taught. No portrait from his lifetime is known.

The book groups him with Socrates, Plutarch, and Seneca. The drawing does not illustrate chapter 5 of the Enchiridion, and it is not evidence of what he looked like.

Abric, imaginary portrait of Epictetus, 1653. Indian ink, from Jean Desmarets de Saint-Sorlin, Les Morales d'Epictète, de Socrate, de Plutarque, et de Sénèque. Public-domain drawing; reproduction via Wikimedia Commons. Image file. Public domain. The drawing is free of known copyright restrictions. A faithful reproduction of a two-dimensional public-domain work is treated as public domain in the United States; other countries may restrict reuse of the photograph.

Sources

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